Noise as multiplicity
In his book Genèse the French philosopher Michel Serres develops an idea of the ultimate being-in-itself as noise. Behind the phenomenal world (the world we perceive) is an infinite complexity, an incomprehensible multitude, an analogue to white noise. All concepts, all understanding of the world is an ordering of this chaos, this multiplicity, "noise." Serres uses the term "noise" with two meanings: the English (noise) and the old French word "noise," meaning quarrel. He also hints at the Greek, maritime origin, "nausea". The multiplicity is conflict-ridden and noisy.
Noise and conflict are normally closely related in music as well. (...) Noise in music belongs, of course, to the phenomenal world, but exists at the limits of our senses, pointing metonymically towards a more fundamental noise, the chaos of the pre-phenomenal world. When we are confronted with a massive dose of noise, we often create our own sounds in our heads, "phantomic sounds", as a desperate way of relating to the audible chaos.
There is also a more sociological perspective to this. In today's society it is impossible to take in all the information that surrounds us; we are constantly forced to sort out loads of information to be able to find (hear) the desired or relevant information. Information society is verging on noise society, a state in which the information, meant to convey knowledge, ends up losing the ability to speak at all. Our culture becomes taciturn without being silent, moving towards a noisy muteness. the aesthetics of noise

Qu'est-ce que la ligne de fuite?
Qu'est-ce qu'une ligne de fuite en peinture? En picture?
La ligne assemble-t-elle ou sépare-t-elle les choses?
Est-ce une ligne de vie ou une ligne de mort?
Est-elle la diajonction des apparences?
Quelle est l'épaisseur des apparences?
rhizoming point










na escuta